Obama administration counterterrorism official John Brennan was out on the hustings yesterday trying to once again get the administration credit for what they're not doing. In this case, it was to foster the illusion that the administration is actively exploring options for intervening in Syria's civil war. "Various options that are being talked about ... are things that the United States government has been looking at very carefully, trying to understand the implications, trying to understand the advantages and disadvantages of this." This is little enough seventeen months into a popular uprising against one of the world's worst governments. Italians gave us the concept of festina lente, to hurry up slowly; the Obama administration wants to laurel itself for boldly acting cautiously.
But Brennan's comments are also illustrative for how they characterize the problem in Syria. While at pains to pretend the Obama administration is considering no-fly zones to prevent the Syrian military from killing civilians in refugee camps -- although the administration seems comfortable enough with the Syrian military killing civilians in their homes -- Brennan attested that the administration is "quite busy making sure that we're able to do everything possible that's going to advance the interests of peace in Syria and not, again, do anything that's going to contribute to more violence." That's incredibly revealing: the administration believes that violence is the problem, not the injustice and repression the regime of Bashir al-Assad is imposing on its long-suffering population.
The Obama administration seems not to understand that violence has political causes, and that "preventing violence" only reinforces the grip of those in power. They are diagnosing symptoms, not diseases. As no less a source than Elie Wiesel said, "we must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented." The Obama administration applauds itself for "new pragmatism." That should be called what it is: a studied neutrality to the claims of a people against their government, an even-handedness between repressors and repressed.